Laws proliferate when there is a lack of knowledge in society and a lack of order in the minds of men. New legislation is seen as a panacea for ills in pre-existing states. The farmer believes there should be legislation regarding parish roads if the route connecting two villages is inaccessible. Respect for the law and submission to authority are two important virtues (Kropotkin, 2020). Children are raised in this kind of moral environment. The schoolroom hero is the guy who abides by the law. Society and literature instil the same bias when we join public life. There is no longer a need for the stone monsters in front of which human victims were burned to death. Especially since the French Revolution, this new kind of religion has taken off.
For “equality before the law” to be achieved, one must abide by the law regardless of one’s social or economic status. Since the Middle Ages, this philosophy has been taught in schools and written about extensively. It’s an abhorrent reality that guys who want freedom begin their quest for it just when tumultuous criticism is reawakening (Kropotkin, 2020). Today we see the problem as a result of their examination of the roots of law; critics come to believe that there is some kind of deity or that law is based on violence and slaughter. When they inquire about how the law has been preserved, they perceive the brutality of the Inquisition and the tortures of the Middle Ages.
Law is an idea of the modern era. As long as there was no written law, even if it was carved into the stones of a temple, people had to make do with what was inscribed on the walls. In the words of the jurists, customary law, as they call it, is a social practice. Man is apprehensive about changing the status quo; he tends to revere the past. Slavery is an option for certain natives who would rather die than break the laws of their land (Kropotkin, 2020). Throughout history, despotism has relied on the spirit of routine, which stems from superstition, indolence, and cowardice.
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When the law was first created, it was simply a means for the ruling class to impose its own rules on the rest of society. Men do not have any obligation to observe the law. When the time comes for the people to free themselves, it must be disrupted (Kropotkin, 2020). As long as laws have been, they’ve been a blend of societal norms and those enforced by individuals who took advantage of popular superstition and the inherent rights of the powerful. The origins of capital have frequently been recounted by socialists, but how slowly it has engulfed the globe.
When contracts were initially negotiated, the law was an integral component of the bargain. The Field of May of the original Swiss cantons still has a remnant from the same era. The early Franks had their yearly assembly in the first month of the year, which was originally held in March (Kropotkin, 2020). The nation’s authority to make laws was ceded to the privileged orders when the Church and the nobility captivated the populace. Laws have little bearing on the welfare of the country as a whole.
Only agreements governing service, statute labour, and tribute remain from the country’s ancient national legal system, which dates back to the ninth century. The main purpose of the “Parliament” was to approve the king’s tax demands. A call to the people was issued, and Parliament was convened every two centuries to authorize taxation (Kropotkin, 2020). In the absence of any kind of legal protection, the country is reduced to serving as the vassal state of a monarchy and a select group of courtiers.
When the death penalty and trial by jury for all “crimes” are abolished, we are returning to the original state of affairs in which there was no such thing as “crime” (Kropotkin, 2020). Property is nothing more than the spoils of war; it bears no semblance of a claim to respect. The first task of nineteenth-century revolutionaries was to burn down all current laws.
It is clear to socialists what the term “protection of property” means. Some of the product that has been taken is secured for the benefit of others because of laws governing the property. The identical home constructed in the middle of Siberia would not have the same worth as it does in a metropolitan town. If you’ve worked hard, you deserve a cut of what you’ve made, but only the owner gets to take that money away from you. A large portion of our laws and the civil codes in each nation are used just to protect the interests of a few people at the expense of everyone else (Kropotkin, 2020).
The wrongful seizure of human labour by particular monopolists is a goal for social revolutionists. A bonfire might be constructed in accordance with the regulations governing “property rights” (Kropotkin, 2020). Slavery and feudalism will be seen as a blemish on humanity’s history when the time comes. It is agreed by anarchists that the sole utility of laws governing the government is to throw them in the trashcan.
Two-thirds of all attacks on people are motivated by a desire to get access to the money or property of another person (Kropotkin, 2020). The more severe the penalty, the more crimes are committed. Even among monkeys, man has achieved a level of cruelty that is unmatched by any other species on the planet. Observe the flood of wickedness unleashed in human civilization by judges’ “informing” (Kropotkin, 2020).
Modern jails are a thousand times worse than mediaeval dungeons. People who are labelled “criminals” are merely victims of their circumstances. In order to help him, you don’t need to beat him or lock him up, but you need to show him the utmost brotherly love. There will be no more laws. Let the juries go (Kropotkin, 2020). The only effective means of countering the anti-social tendencies of some of us are freedom, equality, and actual human compassion. Idleness, law and authority, as well as laws governing property, governance, and fines and offences, are the primary pillars of crime.
Kropotkin, P. A. (2020). Law and authority. Good Press.